Sunday, September 19, 2010

Prayer: A Whole New World

What is prayer like? Well, it's kinda like love. Comparing prayer to the characteristics of love as per 1 Cor 13:4-8:

Prayer is about being patient in waiting for God to act; it's an act of kindness and protection to those we pray for; there can hardly be any envy or boasting or pride whilst praying; prayers really shouldn't be all about ourselves (although this is probably the biggest failure here) and even less should it be a recounting of all the wrong done to us; prayers are about God's truth and hence must never encourage evil; ultimately, someone who prays often would put himself in a position of trust and hope, a stance which must be persevered at.

Of course, the prayers of a righteous shall never fail, at least in no final sense of the word. God vindicates His people in the end, with their prayers as a major vehicle of said victory.


View more presentations from Alwyn Lau.

Monday, September 6, 2010

Hannah Yeoh on Rebuilding Malaysia

It was a pleasure and inspiration to listen to Hannah Yeoh's address on Christians and the Church's role in Nation-Building. It isn't every Sunday the congregation at Luther House Chapel is treated to (or challenged by?) stories, pleas and exhortations to take up the mantle of re-building this precious concept, idea, thing, place but also home we call Malaysia, a country wrecked, according to Yeoh (although one could hardly doubt this), indifference, materialism, corruption and immorality.

Inspiring blushes and giggles, Yeoh worked the crowd by pointing out the all-too-familiar advice by Chinese parents to their children to ignore politics, play it safe, and focus on wallet-building and, if possible, get the heck out of the country. She said whilst this mentality was understandable, it nevertheless represented the 'Run Away' course of action and compared it to abandoning a marriage should the relationship ever be on the rocks. She pushed instead for Malaysians to select the 'Re-Build' option, the one where we STOP complaining (a constant theme in her talk), roll up our sleeves and start working for the good of the community.

Specifically, this could mean helping out in community projects like removing Ah Long stickers, replanting trees, helping to build police pondoks, taking disabled folks for a once-a-year outing at the local mall, etc. It also means educating the younger generation by, e.g., not offering to bribe policemen whilst your kids are in your car(!), speaking up at your children's school's PTA on the need for transparency and merit-based promotions (Yeoh highlighted a Feb 2010 circular from the Ministry of Education instructing schools to not teach children democracy but banning head-prefect elections and implementing leadership by appointment instead). 

Nation-building also means being informed of the plight of groups we'd care less about. E.g., Yeoh mentioned how the average policemen only gets at most RM1,500 a month to feed a family of (usually) three or four and how she's been fighting for higher-pay for our law enforcers against the objections of folks from other parties. She also lamented about receiving emails from USJ residents who told her to stop Bangladeshi workers from harassing them in their houses. When she asked what they meant by harassment, the reply received was, "They were asking for a glass of water" (after working for hours in the sun). It was absolutely refreshing, in this sense, to hear a State Assemblyman juxtapose compassion for the underprivileged with one's socio-political responsibility. To this effect, Yeoh even quoted the Old Testament's injunction for God's people to care for the 'alien' among them.

Ultimately, Yeoh emphasized that nation-building certainly means casting a vote (or registering to vote if we haven't done so). I liked her simplicity: If we don't like what the politicians are doing, we should run for elections ourselves.

To be sure, whilst Yeoh is a member (and increasingly popular personality) within the Democratic Action Party, her talk focused less on the merits of the party itself and more on the need for action, for being informed, for acting as responsible citizens. 
I've left out much else she spoke about (and I'm hoping others can fill in with their thoughts and reflections - and promises to action?). But it was a blessing for her to be with us. To use a quote currently being made popular by my colleague, Yeoh's message was clear and strong. Re-build our broken nation, don't run away, don't complain, don't do nothing. Act and God will bless us.

It's not about winning elections; it's about working for the community. It's not about being partisan; it's about being a participant. It's not about exposing the wrong deeds of the "other" side; it's about doing more good deeds ourselves.

(This was written by Alwyn Lau, and doesn't necessarily reflect the views of Luther House Chapel).

Monday, August 2, 2010

Jacob Wrestling God


View more presentations from Alwyn Lau.
The discussion was more or less preceded by the following video:

Friday, June 11, 2010

5Ps' of the Lord's Prayer

What follows is the 'structure' of the Lord's Prayer shared at a recent Adult Cathecism class. Assuming Jesus taught us to pray thus, it would reflect what God Himself 'looks for' in a prayer (content-wise, at least). I'll also assume the prayer should reflect a sense of priority, completeness and cogency. So here goes:

1. Praise - all due reverence and honour; without privileging any particular 'form' of worship / adoration / practice, it's pertinent that hallowing God's name is a supreme priority
Our Father, who art in heaven,
Hallowed be thy name.

2. Praxis - nothing here about believers 'going to heaven', rather it's about us 'bringing heaven down'
Thy Kingdom come,
Thy will be done,
On earth as it is in heaven

3. Provision (both physical as well as spiritual) - it's worth reflecting on the possibility that forgiveness is a form of inter-dependent spiritual nourishment(!)...
Give us this day our daily bread.
And forgive us our trespasses,
As we forgive those who trespass against us.

4. Protection - temptation and evil (all personally- and relationally-destructive forms of anti-life) seem to encompass all we need to be wary of
And lead us not into temptation,
But deliver us from evil.

5. Purpose - that which makes sense of and completes all the fore-going i.e. we pray all of this because ultimately it - everything - 'goes back' to He Who is the Source and Lord of it all
For thine is the kingdom, the power and the glory. for ever and ever.
Amen

Sunday, June 6, 2010

Tuesday, May 18, 2010

Jesus as a Product?

(Written by Brett Borders)

In a world full of Snuggies, Bumpits and Nickelback, it’s easy to understand why many followers of Jesus are offended by the idea of him as a product. I understand. What could be more wrong than putting our savior in the same category as a shiny new iPad. Or a device that scrambles an egg inside its shell.

Here’s the thing, though: if you feel that way, it’s because you already know him. He’s transformed your life and the lives of your friends and family. The Holy Spirit has entered your life story. He’s opened your heart. Emptied you of your pride. And given you eternal life.

But for those who don’t know Jesus, he is just another product. One that sits there in the Great Spiritual Salad Bar along with Budda, Humanism, Materialism, Good Person-ism and a lot of other things. A recent stay at a Portland hotel confirmed this for me when, next to the list of cable TV channels and mini bar inventory sat a “spiritual menu” for guests. (“One $8 can of salted almonds and a Bhagavad Gita, please.”)

As a guy who’s spent almost 20 years in the ad business, I think this is good news. Because once we make the leap, once we get over the trivializing notion of Product Jesus, we can market him more effectively--by producing powerful, compelling branding and advertising for him and his church.

Some think good advertising is about manipulation and creating false desire. But it’s not. Americans are assaulted with more than 3,000 messages every day. Good advertising breaks through. It connects with people using laughter, tears and honesty in exchange for a few precious seconds of their time when they let down their guard to briefly consider what you’re selling.

Let’s not get hung up on the concept of Jesus as a commodity. Instead, let’s embrace it so we can leverage the craft of good advertising in order to make sure our message is the one people hear. Not one of the 3,000 that gets shut out. Our product is way too important to let that happen.

Tyndale Tech

Cool new Bible software from Tyndale.

Sunday, May 2, 2010

Thursday, April 29, 2010

Life in 5 Chapters

My Life in Five Chapters (by Portia Nelson@Jim's blog):
Chapter One
I walk down the street. There is a deep hole in the sidewalk. I fall in. I am lost…I am hopeless. It isn’t my fault. It takes forever to find a way out.

Chapter Two
I walk down the same street. There is a deep hole in the sidewalk. I pretend I don’t see it. I fall in again. I can’t believe I’m in the same place. But it isn’t my fault. It still takes a long time to get out.

Chapter Three
I walk down the same street. There is a deep hole in the sidewalk. I see it is there. I still fall in…it’s a habit. My eyes are open. I know where I am. It is my fault. I get out immediately.

Chapter Four
I walk down the same street. There is a deep hole in the sidewalk. I walk around it.

Chapter Five
I walk down another street.

Wednesday, April 7, 2010

Our Mission to join God's Mission

A quote from John Stott:
The primal mission is God’s, for it is he who sent his prophets, his Son, his Spirit. Of these missions the mission of the Son is central, for it was the culmination of the ministry of the prophets, and it embraced within itself as its climax the sending of the Spirit. And now the Son sends [us] as he himself was sent.

The crucial form in which the Great Commission has been handed down to us (though it is the most neglected because it is the most costly) is the Johannine. Jesus had anticipated it in his prayer in the upper room which he said to the Father: “As thou didst send me into the world, so I have sent them into the world” (John 17:18).
Now, probably in the same upper room but after his death and resurrection, he turned his prayer-statement into a commission and said: “As the Father has sent me, even so I send you” (John 20:21).
In both of these statements Jesus did more than draw a vague parallel between his mission and ours. Deliberately and precisely he made his mission the model of ours, saying “as the Father sent me, soI send you.” Therefore our understanding of the church’s mission must be deduced from our understanding of the Son’s.




Resurrection Song

Monday, March 22, 2010

The 4 Loves


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Wednesday, March 10, 2010

National Postal Bible Quiz (April 10th, 11am)

Luther House Chapel is glad to be a center for the National Postal Bible Quiz 2010. Below is the invitation letter from SUFES:

Dear friends,
Greetings in the name of our Lord and Savior, Jesus Christ!

I think it’s not too late for us to wish you a most blessed and hopeful New Year. Once again we look forward to a meaningful Postal Quiz experience for 2010. We hope that you will continue to encourage your students to study for the SPM Bible Knowledge subject despite the limited number of subjects allowed and also the current uncertainties concerning the SPM BK subject. As for the Postal Quiz project, let it continue to be a catalyst to spur our young people to study God’s Word in depth and develop a sense of belonging as a community of believers as they sit for the Quiz together.



As the Organizer of the Quiz we have been greatly encouraged yearly to see the increase in numbers of centres and participants and to get positive feedback about how the Quiz project has created greater interest in God’s Word. We pray that our partnership in reaching the next generation with God’s Word will continue to bear much fruit to the glory of His name. Let’s have faith that the Quiz is a small step to build up a generation of biblically sound citizens leading the country in every area of government or private enterprise.



Do help us to publicize this Quiz project to others who might have not heard or known about it so that the number of centers and participants will continue to increase. We thank you for being our faithful friends and partners in this project and may God reward each one of you with His presence and love as you serve Him faithfully.



Details for the quiz held at Luther House are as follows:

  • Date / Time : April 10th 2010 (Saturday), 11.00am – 11.45am

  • Venue : Luther House Chapel, 1st and 2nd Floor

  • Eligibility : Any one of any age!

  • Format of Questions : 50 questions (20 fill-in-the-blanks questions and 30 multiple choice questions)

  • Language Options : English, Chinese, Malay, Tamil and Iban

  • Bible Passage : Genesis 12-15 and Luke 15:24

  • Cost : Free!
Participants who score 40% and above will be awarded the MCSC (Malayan Christian Schools’ Council) certificate. The top ten highest scoring participants will be awarded the Rosie Cheah Award (consisting of a medal & entitlement for a free Scripture Union Camp).

For anyone interested (and all are encouraged) please write to Alwyn to register. Closing date for registration is April 4th, 2010.

Tuesday, February 23, 2010

Tuesday, February 9, 2010

Tension (for Youths) - by Tan Soo Inn

Original article posted here:

Spoke to a group of Anglican youth last Tuesday morning (Feb 2nd). The topic assigned to me was a mouthful --- and important. I was told to speak on "Preparing to live out your faith in a real and broken world" to a group of young people between the ages of 17 and 22. As I looked at the young souls before me, I wanted to say "you must listen to this. This is important. You do not know what a fallen world will throw at you as you grow up!" But I didn't. Most of them had not gone through any life crunching struggles. I could only hope that they would remember the things I shared when they needed to. I could only claim for them the promise that God would not let them be tested beyond what they could bear (1 Corinthians 10:13).

Still, I tried my best to tell them a few things from my own journey and from the Word. I told them that the world is broken because of sin. (Images from Haiti were still dominating the media.) I told them that God entered human existence in Jesus, and that He knows the human condition firsthand. I told them that Jesus had defeated evil decisively on the Cross, but that the fullness of the restoration must await His return.

I told them that one of the skills they had to learn as they grow up is to be able to live with ambiguity and with tension. In this case, they had to be able to live with the twin truths that the victory over brokenness has already been won at the Cross ("it is finished" John 19:30) while the full experience of that victory awaits the new heaven and the new earth. They had to hold on to both truths. They had to be confident of the victorious power of God when the storms of life hit. They should confidently pray to their Abba Father and expect that Abba will never let them down. In a world that is increasingly secular, I wanted them to be confident of the reality, the character, and the power of the living God.

At the same time I didn't want them to be disillusioned if their prayers didn't get answered in the way they wanted or in their preferred time frame. They had to learn, as all of us have to at some point, about the utter sovereignty of God. He will still do what is best whether we recognise that best or not this side of heaven. I told the young people that there have been times in my life when I was totally perplexed by something that God did or didn't do. But I also told them that I had known God long enough to trust in His character even when I didn't understand His methods.

I wasn't sure if anything I said was getting through. As expected, with a group of young people, there was a lot of teasing and chatting while the talk was going on. I found this very distracting and I gave my usual spiel in such situations, that if the talk was not helpful they could leave the room and I wouldn't hold it against them. That worked for all of fifteen minutes. (Confession: I get stressed out speaking to youth which is why I prefer to speak to groups college aged and older.) I had some break out sessions with small group discussion, which resulted in more interaction --- and more noise. They did give me a thank you card after I finished. The card contained a number of notes which said that they had learned a lot from my talk, and had been inspired. I wanted to believe them.

In any case I closed by saying that there were two things they could do to fortify their faith for whatever lay ahead in their lives. They had to encounter the Lord on a regular basis through reading the Word. And they must have a few close spiritual friends to walk with. I turned to my favourite passage, the Emmaus Road Encounter from Luke 24: 13-49 and pointed that in times when God seems to have failed us, we need a friend to walk with, and we need to let Jesus sear our hearts with the Word. I hoped that if they got nothing from my talk, they would remember these two essentials of following Jesus: Scripture and spiritual friends. I think most of them did. And if they did, they would be prepared to live out their faith in a real and broken world. If they had these two things in place, they would encounter Christ in their brokenness, and in encountering Christ they will find healing, and meaning, and the equipping they needed to help others.

(Was I seventeen once?)

Bible Study on Sundays

Wanna know what we're doing for Adult Bible Study? We're interacting with Yale Divinity School's Bible study series, on the Gospel of Luke (the below was what we viewed last weekend). Join us!

Sunday, February 7, 2010