Sunday, September 19, 2010

Prayer: A Whole New World

What is prayer like? Well, it's kinda like love. Comparing prayer to the characteristics of love as per 1 Cor 13:4-8:

Prayer is about being patient in waiting for God to act; it's an act of kindness and protection to those we pray for; there can hardly be any envy or boasting or pride whilst praying; prayers really shouldn't be all about ourselves (although this is probably the biggest failure here) and even less should it be a recounting of all the wrong done to us; prayers are about God's truth and hence must never encourage evil; ultimately, someone who prays often would put himself in a position of trust and hope, a stance which must be persevered at.

Of course, the prayers of a righteous shall never fail, at least in no final sense of the word. God vindicates His people in the end, with their prayers as a major vehicle of said victory.


View more presentations from Alwyn Lau.

Monday, September 6, 2010

Hannah Yeoh on Rebuilding Malaysia

It was a pleasure and inspiration to listen to Hannah Yeoh's address on Christians and the Church's role in Nation-Building. It isn't every Sunday the congregation at Luther House Chapel is treated to (or challenged by?) stories, pleas and exhortations to take up the mantle of re-building this precious concept, idea, thing, place but also home we call Malaysia, a country wrecked, according to Yeoh (although one could hardly doubt this), indifference, materialism, corruption and immorality.

Inspiring blushes and giggles, Yeoh worked the crowd by pointing out the all-too-familiar advice by Chinese parents to their children to ignore politics, play it safe, and focus on wallet-building and, if possible, get the heck out of the country. She said whilst this mentality was understandable, it nevertheless represented the 'Run Away' course of action and compared it to abandoning a marriage should the relationship ever be on the rocks. She pushed instead for Malaysians to select the 'Re-Build' option, the one where we STOP complaining (a constant theme in her talk), roll up our sleeves and start working for the good of the community.

Specifically, this could mean helping out in community projects like removing Ah Long stickers, replanting trees, helping to build police pondoks, taking disabled folks for a once-a-year outing at the local mall, etc. It also means educating the younger generation by, e.g., not offering to bribe policemen whilst your kids are in your car(!), speaking up at your children's school's PTA on the need for transparency and merit-based promotions (Yeoh highlighted a Feb 2010 circular from the Ministry of Education instructing schools to not teach children democracy but banning head-prefect elections and implementing leadership by appointment instead). 

Nation-building also means being informed of the plight of groups we'd care less about. E.g., Yeoh mentioned how the average policemen only gets at most RM1,500 a month to feed a family of (usually) three or four and how she's been fighting for higher-pay for our law enforcers against the objections of folks from other parties. She also lamented about receiving emails from USJ residents who told her to stop Bangladeshi workers from harassing them in their houses. When she asked what they meant by harassment, the reply received was, "They were asking for a glass of water" (after working for hours in the sun). It was absolutely refreshing, in this sense, to hear a State Assemblyman juxtapose compassion for the underprivileged with one's socio-political responsibility. To this effect, Yeoh even quoted the Old Testament's injunction for God's people to care for the 'alien' among them.

Ultimately, Yeoh emphasized that nation-building certainly means casting a vote (or registering to vote if we haven't done so). I liked her simplicity: If we don't like what the politicians are doing, we should run for elections ourselves.

To be sure, whilst Yeoh is a member (and increasingly popular personality) within the Democratic Action Party, her talk focused less on the merits of the party itself and more on the need for action, for being informed, for acting as responsible citizens. 
I've left out much else she spoke about (and I'm hoping others can fill in with their thoughts and reflections - and promises to action?). But it was a blessing for her to be with us. To use a quote currently being made popular by my colleague, Yeoh's message was clear and strong. Re-build our broken nation, don't run away, don't complain, don't do nothing. Act and God will bless us.

It's not about winning elections; it's about working for the community. It's not about being partisan; it's about being a participant. It's not about exposing the wrong deeds of the "other" side; it's about doing more good deeds ourselves.

(This was written by Alwyn Lau, and doesn't necessarily reflect the views of Luther House Chapel).

Monday, August 2, 2010

Jacob Wrestling God


View more presentations from Alwyn Lau.
The discussion was more or less preceded by the following video:

Friday, June 11, 2010

5Ps' of the Lord's Prayer

What follows is the 'structure' of the Lord's Prayer shared at a recent Adult Cathecism class. Assuming Jesus taught us to pray thus, it would reflect what God Himself 'looks for' in a prayer (content-wise, at least). I'll also assume the prayer should reflect a sense of priority, completeness and cogency. So here goes:

1. Praise - all due reverence and honour; without privileging any particular 'form' of worship / adoration / practice, it's pertinent that hallowing God's name is a supreme priority
Our Father, who art in heaven,
Hallowed be thy name.

2. Praxis - nothing here about believers 'going to heaven', rather it's about us 'bringing heaven down'
Thy Kingdom come,
Thy will be done,
On earth as it is in heaven

3. Provision (both physical as well as spiritual) - it's worth reflecting on the possibility that forgiveness is a form of inter-dependent spiritual nourishment(!)...
Give us this day our daily bread.
And forgive us our trespasses,
As we forgive those who trespass against us.

4. Protection - temptation and evil (all personally- and relationally-destructive forms of anti-life) seem to encompass all we need to be wary of
And lead us not into temptation,
But deliver us from evil.

5. Purpose - that which makes sense of and completes all the fore-going i.e. we pray all of this because ultimately it - everything - 'goes back' to He Who is the Source and Lord of it all
For thine is the kingdom, the power and the glory. for ever and ever.
Amen

Sunday, June 6, 2010

Tuesday, May 18, 2010

Jesus as a Product?

(Written by Brett Borders)

In a world full of Snuggies, Bumpits and Nickelback, it’s easy to understand why many followers of Jesus are offended by the idea of him as a product. I understand. What could be more wrong than putting our savior in the same category as a shiny new iPad. Or a device that scrambles an egg inside its shell.

Here’s the thing, though: if you feel that way, it’s because you already know him. He’s transformed your life and the lives of your friends and family. The Holy Spirit has entered your life story. He’s opened your heart. Emptied you of your pride. And given you eternal life.

But for those who don’t know Jesus, he is just another product. One that sits there in the Great Spiritual Salad Bar along with Budda, Humanism, Materialism, Good Person-ism and a lot of other things. A recent stay at a Portland hotel confirmed this for me when, next to the list of cable TV channels and mini bar inventory sat a “spiritual menu” for guests. (“One $8 can of salted almonds and a Bhagavad Gita, please.”)

As a guy who’s spent almost 20 years in the ad business, I think this is good news. Because once we make the leap, once we get over the trivializing notion of Product Jesus, we can market him more effectively--by producing powerful, compelling branding and advertising for him and his church.

Some think good advertising is about manipulation and creating false desire. But it’s not. Americans are assaulted with more than 3,000 messages every day. Good advertising breaks through. It connects with people using laughter, tears and honesty in exchange for a few precious seconds of their time when they let down their guard to briefly consider what you’re selling.

Let’s not get hung up on the concept of Jesus as a commodity. Instead, let’s embrace it so we can leverage the craft of good advertising in order to make sure our message is the one people hear. Not one of the 3,000 that gets shut out. Our product is way too important to let that happen.

Tyndale Tech

Cool new Bible software from Tyndale.

Sunday, May 2, 2010

Thursday, April 29, 2010

Life in 5 Chapters

My Life in Five Chapters (by Portia Nelson@Jim's blog):
Chapter One
I walk down the street. There is a deep hole in the sidewalk. I fall in. I am lost…I am hopeless. It isn’t my fault. It takes forever to find a way out.

Chapter Two
I walk down the same street. There is a deep hole in the sidewalk. I pretend I don’t see it. I fall in again. I can’t believe I’m in the same place. But it isn’t my fault. It still takes a long time to get out.

Chapter Three
I walk down the same street. There is a deep hole in the sidewalk. I see it is there. I still fall in…it’s a habit. My eyes are open. I know where I am. It is my fault. I get out immediately.

Chapter Four
I walk down the same street. There is a deep hole in the sidewalk. I walk around it.

Chapter Five
I walk down another street.

Wednesday, April 7, 2010

Our Mission to join God's Mission

A quote from John Stott:
The primal mission is God’s, for it is he who sent his prophets, his Son, his Spirit. Of these missions the mission of the Son is central, for it was the culmination of the ministry of the prophets, and it embraced within itself as its climax the sending of the Spirit. And now the Son sends [us] as he himself was sent.

The crucial form in which the Great Commission has been handed down to us (though it is the most neglected because it is the most costly) is the Johannine. Jesus had anticipated it in his prayer in the upper room which he said to the Father: “As thou didst send me into the world, so I have sent them into the world” (John 17:18).
Now, probably in the same upper room but after his death and resurrection, he turned his prayer-statement into a commission and said: “As the Father has sent me, even so I send you” (John 20:21).
In both of these statements Jesus did more than draw a vague parallel between his mission and ours. Deliberately and precisely he made his mission the model of ours, saying “as the Father sent me, soI send you.” Therefore our understanding of the church’s mission must be deduced from our understanding of the Son’s.




Resurrection Song

Monday, March 22, 2010

The 4 Loves


View more presentations from Alwyn Lau.

Wednesday, March 10, 2010

National Postal Bible Quiz (April 10th, 11am)

Luther House Chapel is glad to be a center for the National Postal Bible Quiz 2010. Below is the invitation letter from SUFES:

Dear friends,
Greetings in the name of our Lord and Savior, Jesus Christ!

I think it’s not too late for us to wish you a most blessed and hopeful New Year. Once again we look forward to a meaningful Postal Quiz experience for 2010. We hope that you will continue to encourage your students to study for the SPM Bible Knowledge subject despite the limited number of subjects allowed and also the current uncertainties concerning the SPM BK subject. As for the Postal Quiz project, let it continue to be a catalyst to spur our young people to study God’s Word in depth and develop a sense of belonging as a community of believers as they sit for the Quiz together.



As the Organizer of the Quiz we have been greatly encouraged yearly to see the increase in numbers of centres and participants and to get positive feedback about how the Quiz project has created greater interest in God’s Word. We pray that our partnership in reaching the next generation with God’s Word will continue to bear much fruit to the glory of His name. Let’s have faith that the Quiz is a small step to build up a generation of biblically sound citizens leading the country in every area of government or private enterprise.



Do help us to publicize this Quiz project to others who might have not heard or known about it so that the number of centers and participants will continue to increase. We thank you for being our faithful friends and partners in this project and may God reward each one of you with His presence and love as you serve Him faithfully.



Details for the quiz held at Luther House are as follows:

  • Date / Time : April 10th 2010 (Saturday), 11.00am – 11.45am

  • Venue : Luther House Chapel, 1st and 2nd Floor

  • Eligibility : Any one of any age!

  • Format of Questions : 50 questions (20 fill-in-the-blanks questions and 30 multiple choice questions)

  • Language Options : English, Chinese, Malay, Tamil and Iban

  • Bible Passage : Genesis 12-15 and Luke 15:24

  • Cost : Free!
Participants who score 40% and above will be awarded the MCSC (Malayan Christian Schools’ Council) certificate. The top ten highest scoring participants will be awarded the Rosie Cheah Award (consisting of a medal & entitlement for a free Scripture Union Camp).

For anyone interested (and all are encouraged) please write to Alwyn to register. Closing date for registration is April 4th, 2010.

Tuesday, February 23, 2010

Tuesday, February 9, 2010

Tension (for Youths) - by Tan Soo Inn

Original article posted here:

Spoke to a group of Anglican youth last Tuesday morning (Feb 2nd). The topic assigned to me was a mouthful --- and important. I was told to speak on "Preparing to live out your faith in a real and broken world" to a group of young people between the ages of 17 and 22. As I looked at the young souls before me, I wanted to say "you must listen to this. This is important. You do not know what a fallen world will throw at you as you grow up!" But I didn't. Most of them had not gone through any life crunching struggles. I could only hope that they would remember the things I shared when they needed to. I could only claim for them the promise that God would not let them be tested beyond what they could bear (1 Corinthians 10:13).

Still, I tried my best to tell them a few things from my own journey and from the Word. I told them that the world is broken because of sin. (Images from Haiti were still dominating the media.) I told them that God entered human existence in Jesus, and that He knows the human condition firsthand. I told them that Jesus had defeated evil decisively on the Cross, but that the fullness of the restoration must await His return.

I told them that one of the skills they had to learn as they grow up is to be able to live with ambiguity and with tension. In this case, they had to be able to live with the twin truths that the victory over brokenness has already been won at the Cross ("it is finished" John 19:30) while the full experience of that victory awaits the new heaven and the new earth. They had to hold on to both truths. They had to be confident of the victorious power of God when the storms of life hit. They should confidently pray to their Abba Father and expect that Abba will never let them down. In a world that is increasingly secular, I wanted them to be confident of the reality, the character, and the power of the living God.

At the same time I didn't want them to be disillusioned if their prayers didn't get answered in the way they wanted or in their preferred time frame. They had to learn, as all of us have to at some point, about the utter sovereignty of God. He will still do what is best whether we recognise that best or not this side of heaven. I told the young people that there have been times in my life when I was totally perplexed by something that God did or didn't do. But I also told them that I had known God long enough to trust in His character even when I didn't understand His methods.

I wasn't sure if anything I said was getting through. As expected, with a group of young people, there was a lot of teasing and chatting while the talk was going on. I found this very distracting and I gave my usual spiel in such situations, that if the talk was not helpful they could leave the room and I wouldn't hold it against them. That worked for all of fifteen minutes. (Confession: I get stressed out speaking to youth which is why I prefer to speak to groups college aged and older.) I had some break out sessions with small group discussion, which resulted in more interaction --- and more noise. They did give me a thank you card after I finished. The card contained a number of notes which said that they had learned a lot from my talk, and had been inspired. I wanted to believe them.

In any case I closed by saying that there were two things they could do to fortify their faith for whatever lay ahead in their lives. They had to encounter the Lord on a regular basis through reading the Word. And they must have a few close spiritual friends to walk with. I turned to my favourite passage, the Emmaus Road Encounter from Luke 24: 13-49 and pointed that in times when God seems to have failed us, we need a friend to walk with, and we need to let Jesus sear our hearts with the Word. I hoped that if they got nothing from my talk, they would remember these two essentials of following Jesus: Scripture and spiritual friends. I think most of them did. And if they did, they would be prepared to live out their faith in a real and broken world. If they had these two things in place, they would encounter Christ in their brokenness, and in encountering Christ they will find healing, and meaning, and the equipping they needed to help others.

(Was I seventeen once?)

Bible Study on Sundays

Wanna know what we're doing for Adult Bible Study? We're interacting with Yale Divinity School's Bible study series, on the Gospel of Luke (the below was what we viewed last weekend). Join us!

Sunday, February 7, 2010

Friday, January 29, 2010

Did You Know? 4.0

Is this relevant to the church? How?

Monday, January 18, 2010

Many Haitians' religious faith unshaken by earthquake (CNN)

"In parks and backyards, anywhere a group gathers, the prayers of the Haitians can be heard. Last week, the call-and-response chanting and clapping that accompany those prayers pierced the darkness of night and the pre-dawn hours -- sometimes as early as 4 a.m. The singing and praying was particularly intense in Champs de Mars plaza, where hundreds of people have taken refuge. But the scene was repeated throughout the city, with preachers on megaphones exhorting the faithful, who responded with lyrics like "O Lord, keep me close to you" and "Forgive me, Jesus."

Many preachers are telling followers not to lose faith, that God remains with them regardless of what's happened.

Most Haitians don't feel abandoned, Bailey said."People don't blame Jesus for all these things," she said. "They have faith. They believe that Jesus saved them and are thankful for that."

Read the full article.

Denzel Washington in "Book of Eli"

Denzel Washington is one of Hollywood's most successful and respected actors. But the two-time Academy Award winner (for 1989's Glory and 2001's Training Day) is also one of Hollywood's highest profile Christians.

The son of a Pentecostal preacher from Mount Vernon, New York, Washington, 55, has been an active member of West Angeles Church of God in Christ for nearly 30 years, reads his Bible every morning, and always chooses roles that he can "bend" in the direction of a positive message or a reflection of his deep personal faith.

Faith is everywhere in Washington's new post-apocalyptic film, The Book of Eli, which opens Friday and is being marketed with "B-ELI-EVE" and "D-ELI-VER US" billboards. In the movie, Washington plays a mysterious machete-wielding traveler named Eli, directed by God to protect the earth's last remaining copy of the Bible—that's right, the Bible—and to take it "out West" for safekeeping while villains seek to take it by force and use it as a "weapon" of control.

Read more at Christianity Today.

To Hell with Altruistic Capitalism! (Kester Brewin)

Kester Brewin writes passionately about what he called 'altruistic capitalism' and he starts out with a commentary on Jesus' conversation with the rich man:

"It’s one of those stories that jumps from the page at you. A man – a good guy by all accounts – comes to Jesus with the blunt question that others had probably been too scared to ask: how do I get eternal life? You can imagine the wry smile breaking across Jesus’ face. ‘It’s simple, isn’t it?’ he says. ‘Just obey the commandments.’ The man is perhaps more relaxed, more confident now, and comes back at him: which ones? To which he gets the obvious reply: don’t kill people, don’t be unfaithful, don’t steal stuff, don’t lie… Yeah, yeah, yeah the man says, cutting Jesus off before he recites the entire list. ‘I’ve done all that…’

And then comes the hit. Jesus turns, fixes him with his gaze and speaks right to the heart of the matter: go and sell all you have, and give the money to the poor. The man turns away sadly and walks away, the camera holding a long shot as he walks off into the distance, slowly and thoughtfully. He is a rich man, gutted."
What I think Jesus meant by his answer was this: you are trying to view your salvation through the eyes of what you can buy and sell and profit from. What you can do. But you need an entirely different economy, a totally different way of ordering your house.

And I think this is utterly pertinent at the current time. When we have profits privatised and losses nationalised, bankers and celebrities raking obscene amounts of money into personal fortunes something is wrong with the world. Especially when they then present themselves as altruists by giving small portions of it away in grand gestures. Or when companies like Starbucks dress our consumption up as ethical action: buy this coffee and save a poor farmer.

And it is particularly pertinent in the aftermath of the horror of the earthquake in Haiti. We see the politicians on both sides of the atlantic with their bleeding-heart messages about the disaster…. when in reality the West has f*cked Haiti over time and time again – preventing proper development, forcing the poor into cities and sweatshops to create cheap clothing for the US, suffering coups supported by the CIA… and now told that they deserved this earthquake because they sold their souls to the devil when they bought themselves out of slavery from France.

Please, please give generously to help Haiti get back on its feet. But in a week or so when the story has gone from our screens, let’s not forget them, and let’s try to get the systemic issues sorted out. They need debt forgiven. They need minimum wage agreements. They need symmetric fair trade agreements. They need to be given a fair chance, especially by the US.

As I say in the post on what looks like being a great conference, Oscar Wilde had it right when he said that the worst slave owners were the ones who were kind to their slaves. Why? Because they prolonged the horrors of an abusive system. And yes, that, on the grand scale, is what altruistic capitalism looks like.

Martin Luther Rap

An old video, but still enjoyable...

What Would Jesus Say to those who Fire-Bombed the Churches?

View more presentations from Alwyn Lau.

Wednesday, January 13, 2010

4 Models of the Emerging Church


Read the full article here:

1. Deconstructionist Model: Probably the most well known group of emerging churches these churches are truly postmodern in just about every sense of the word. These are Christians influenced mainly by deconstruction, a philosophical approach invented on the continent. In their holy readings of philosophical discourse Derrida, Lyotard, Foucault and Caputo would be there. Much of the focus is on adopting postmodernity, and contextualizing the Gospel accordingly. Peter Rollins’ Ikon in Ireland would be a good example of one such group. I think Tony Jones and Brian McLaren would also fall under this category. I would say they are accommodating to postmodern culture, against modernism, and often against the institutional church making them lean towards a sort of non-denominationalism.

2. Pre-modern/Augustinian Model: This model would be the second most influential within the EC, and can be in (friendly) opposition to the first group. Instead of understanding postmodernism in terms of Nietzschean philosophy as group one would do, this model leans more towards a Renaissance styled post-modernism (similar to what is represented in Toulmin’s Cosmopolis). Whether this group is truly early modern or whether it reaches back further to the pre-modern era I am not quite clear on, but St. Augustine and St. Thomas are key figures for this group. This is the where the Radical Orthodoxy of John Milbank, James K. Smith and others would fall. We see some catholics here, as well as other theologians that tend towards placing a higher emphasis on tradition within the overall framework of the Christian faith, rather than simply contextualization. This group would be see history as having shown us a better way, and if we reach back far enough we may be able to find wisdom that will help us in our quest of faith today. They would be more favorable towards institutional church, and have a pretty clear understanding of what kind of church we ought to become, but would also be seen as nostalgic and trying to uphold an institution that has often oppressed and violated those we are called to help.

3. Emerging Peace Church Model (Or Open Anabaptism): This model of the emerging church stresses the non-conformist tendencies of Jesus, and thus the church should follow in his footsteps through non-violence, love of enemy and caring for the poor. This one may be closest to a kind of new monasticism that has so often been written about in recent times. While there are people from the various peace churches involved in this type of church, there are also people from a variety of traditions who are seeking to contextualize the Gospel within our culture. This group does not accept any one style of culture as being good, thus their non-conformist attitude is directed at modernity and postmodernity alike. They see Jesus (and his incarnation) as their primary model for engaging culture. They are influenced by Wittgenstein, Barth, Bonhoeffer, John H. Yoder, McClendon and Nancey Murphy to name a few. In this group you will find people like Jarrod McKenna and the Peace Tree, Shane Claiborne, some Mennonites, Rob Bell’s Mars Hill, Submergent, Jesus Radical and convergent Friends, to name a few. This group is counter any kind of Christendom styled church and thus would be sometimes for and sometimes against institutionalization, and would see contextualization as important only up to the point that it remains ultimately an extension of Jesus’ ministry and message.

4. Foundationalist Model: This model of the emerging church is more conservative in their reading of Scripture and modern approaches to ecclesiology (standard preacher-centered teaching, music for worship, etc) while seeking to be innovative in their approaches to evangelism. This may come in the form of people meeting in pubs, having tatoos, cussing from the pulpit, playing loud rock music for worship and adding a layer of “alternative-ness” to their overall church service. These churches can be found within larger church communities, or can be on their own, sometimes as a large (possibly mega) church. They follow standard Evangelicalism in that they aren’t attach to traditions, and come out politically and theologically conservative, while maintaining a more accomodational stance toward culture in the name of evangelism, they will ultimately look similar to older church communities theologically. This is where I think theologians like Millard J. Erickson or D.A. Carson have a lot of influence. And where practitioners such as Mark Driscoll, Dan Kimball, Erwin McManus and many “emerging services” within mega-church congregations like Willow Creek might be found.

Friday, January 8, 2010

Church Attacked


In the wake of today's fire-bomb attack on the Metro Tabernacle church, there is a great urgency to pray.

We must pray that the government take adequate measures to protect non-Islamic religious communties and sanctuaries. We must pray that violence (on any scale) by curbed and stopped. We must pray that the Church looks to God at this time of crisis.